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Wednesday, February 12, 2020

African American History for race science proponents: black codes, lynching & riots

Originally posted on my personal blog February 14, 2018

Although conditions were generally terrible for freed slaves, the US government did try to assist them in making the transition to freedom. In addition to abolitionists and Radical Republican members of Congress there was an attempt to get land to the slaves. This mostly ended in failure:
The Freedmen's Bureau Bill, which established the Freedmen's Bureau on March 3, 1865, was initiated by President Abraham Lincoln and was intended to last for one year after the end of the Civil War.[3] The Freedmen's Bureau was an important agency of early Reconstruction, assisting freedmen in the South. The Bureau was made a part of the United States Department of War, as it was the only agency with an existing organization that could be assigned to the South. Headed by Union Army General Oliver O. Howard, the Bureau started operations in 1865. Throughout the first year, its representatives learned that these tasks would be very difficult, as Southern legislatures passed laws for Black Codes that restricted movement, conditions of labor, and other civil rights of African Americans, nearly duplicating conditions of slavery. The Freedmen's Bureau controlled limited arable land.[4]
Black Codes were the first of many institutional roadblocks against black people in the South, the most notorious of which were the Jim Crow laws

And then there were lynchings. The Smithsonian provides this interactive map of lynchings between 1835 and 1964. And please note that although the vast majority of the lynching were of blacks, other "races" are represented, including Italians.

The descendants of slaves had a constant struggle for life, liberty and the pursuit of happiness:
As the prominent historian Eric Foner writes in his masterwork on Reconstruction, “Black participation in Southern public life after 1867 was the most radical development of the Reconstruction years, a massive experiment in interracial democracy without precedent in the history of this or any other country that abolished slavery in the nineteenth century.” 
But this moment was short-lived. 
As W.E.B. Du Bois wrote, the “slave went free; stood a brief moment in the sun; then moved back again toward slavery.” 
History is made by human actors and the choices they make. 
According to Douglas Blackmon, author of “Slavery by Another Name,” the choices made by Southern white supremacists after abolition, and the rest of the country’s accommodation, “explain more about the current state of American life, black and white, than the antebellum slavery that preceded.” 
Designed to reverse black advances, Redemption was an organized effort by white merchants, planters, businessmen and politicians that followed Reconstruction. “Redeemers” employed vicious racial violence and state legislation as tools to prevent black citizenship and equality promised under the 14th and 15th amendments.

Juvenile convicts at work in the fields, 1903. Library of Congress/John L. Spivak
By the early 1900s, nearly every southern state had barred black citizens not only from voting but also from serving in public office, on juries and in the administration of the justice system.
The South’s new racial caste system was not merely political and social. It was thoroughly economic. Slavery had made the South’s agriculture-based economy the most powerful force in the global cotton market, but the Civil War devastated this economy.
How to build a new one?
Ironically, white leaders found a solution in the 13th Amendment, which ended slavery in the United States in 1865. By exploiting the provision allowing “slavery” and “involuntary servitude” to continue as “a punishment for crime,” they took advantage of a penal system predating the Civil War and used even during Reconstruction. 
A new form of control 
With the help of profiteering industrialists they found yet a new way to build wealth on the bound labor of black Americans: the convict lease system. 
Here’s how it worked. Black men – and sometimes women and children – were arrested and convicted for crimes enumerated in the Black Codes, state laws criminalizing petty offenses and aimed at keeping freed people tied to their former owners’ plantations and farms. The most sinister crime was vagrancy – the “crime” of being unemployed – which brought a large fine that few blacks could afford to pay. 
Black convicts were leased to private companies, typically industries profiteering from the region’s untapped natural resources. As many as 200,000 black Americans were forced into back-breaking labor in coal mines, turpentine factories and lumber camps. They lived in squalid conditions, chained, starved, beaten, flogged and sexually violated. They died by the thousands from injury, disease and torture.
So a combination of violence and legislation were used throughout the 19th century against blacks and naturally contributed to black poverty.

I thought about the evo-psycho bros claims about blacks as I read about the Memphis riots of 1866. The "Memphis massacre"
...was a series of violent events that occurred from May 1 to 3, 1866 in Memphis, Tennessee. The racial violence was ignited by political, social and racial tensions following the American Civil War, in the early stages of Reconstruction.[2] After a shooting altercation between white policemen and black soldiers recently mustered out of the Union Army, mobs of white civilians and policemen rampaged through black neighborhoods and the houses of freedmen, attacking and killing black men, women and children.
The sight of black soldiers from the Union Army must have seemed terrifying yet ridiculous to whites in the South who were accustomed to treating people with any trace of West African ancestry like dirt.

John Paul Wright Professor of Criminology at the University of Cincinnati and one of the most blatantly racist of all the members of the Criminal Justice branch of the evolutionary psychology brotherhood said:
John Paul Wright from "Biosocial Criminology: New Directions" 
edited by Kevin Beaver and Anthony Walsh

The fact that there were not more incidents of former black Union soldiers clashing with the people who almost all supported their recent torment belies Wright's claim that black people, by nature, have "low self-control."

And white people have killed black people en masse for far less provocation.

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