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Saturday, June 27, 2020

How conservative and white supremacist is Quillette? Part 2

As we discussed in Part 1, Claire Lehmann threatened via tweet to sue an Australian writer for opining that the publication she founded, Quillette, is a conservative website happy to publish authors known for promoting theories of white supremacy.

It was quick work to demonstrate that Quillette is widely considered to be a conservative website.

The white supremacy issue is a little more complicated.

White supremacy is a term used to characterize various belief systems central to which are one or more of the following key tenets: 1) whites should have dominance over people of other backgrounds, especially where they may co- exist; 2) whites should live by themselves in a whites-only society; 3) white people have their own "culture" that is superior to other cultures; 4) white people are genetically superior to other people. As a full-fledged ideology, white supremacy is far more encompassing than simple racism or bigotry. Most white supremacists today further believe that the white race is in danger of extinction due to a rising “flood” of non-whites, who are controlled and manipulated by Jews, and that imminent action is need to “save” the white race.
The other is "traditional white supremacists"
Traditional white supremacists are one of the major segments of the white supremacist movement in the United States, as well as the oldest. The term is used to refer to a variety of groups and individuals whose white supremacy centers around or originated from the struggle to deny equal rights to African-Americans. Ku Klux Klan groups are the most common type of traditional white supremacist, but the movement also includes other groups, such as the Council of Conservative Citizens, the League of the South, and others.
Quillette is devoted to race science, and the main focus of race science is the claim that black people are intellectually inferior to all other "races." Race science also believes Ashkenazi Jews are the most intelligent "race," a belief expressed in the Natural History of Ashkenazi Intelligence (NHAI) hypothesis published in 2005, which has been promoted by Steven Pinker.

The intellectual inferiority of blacks and the intellectual superiority of Jews are also white supremacist beliefs as demonstrated in segregationist Henry E. Garrett's article "The Equalitarian Dogma" published in Mankind Quarterly in 1961.

However, race science promoters can defend themselves against the charge of white supremacy by pointing out that they either consider Jews to be separate from whites, and consider Jews the most intelligent "race" or, in the case of the race science intelligence rankings that don't separate Jews from whites, East Asians are claimed to be genetically most intelligent. And so they don't, theoretically, believe whites are supreme.

But because they share many core beliefs, it is easy to mistake race science promoters for white supremacists, and there are certainly cases where race science promoters are also white supremacists, as in the case of one of the co-authors of the NHAI paper, the late Henry Harpending.*

So it is correct to say Quillette is happy to publish those who promote white supremacist theories.

To get an idea of how strongly race science promoters believe in the genetic intellectual inferiority of blacks, here are two examples, both by Quillette authors.

The first is a couple of selections from John Paul Wright, professor in the School of Criminal Justice at the University of Cincinnati College of Education Criminal Justice and Human Services, as well as its director of the graduate program in criminal justice. I've referenced these selections a lot on this blog because they are the plainest demonstration of the beliefs of race science.

In Biosocial Criminology: New Directions in Theory and Research edited by Anthony Walsh and Kevin M. Beaver (Quillette author) Wright said:
Page 149:
...Areas afflicted by crime and other social pathologies are more frequently black than white, and even less frequently Oriental. Part of the reason for these visible and dramatic differences may have to do with the differential abilities of races to organize socially.
 
Page 150:
From the available data it would seem ludicrous to argue that "race" is a construct devoid of a biological or evolutionary backdrop. That evolutionary forces have produced biological variance across races is now scientifically undeniable. That many of the characteristics that define races appear to be universal and time stable is also undeniable. Evolution can produce many forms of adaptations, but it cannot produce equality.
 
The connection between race and criminal behavior is clearly complex and involves a range of historical, social, psychological and individual variables. Evolution however, provides a powerful mechanism to understand the development of human races and the distribution of traits and behaviors within and across races. It helps explain why races would appear and under what conditions races would appear. It helps to explain why certain traits would be beneficial and why these traits such as higher IQ, would be unequally distributed across races. Moreover evolutionary theory helps explain why race-based patterns of behavior are universal, such as black over-involvement in crime. No other paradigm organizes these patterns better. No other paradigm explains these inconvenient truths.
It's important to note that Wright is a "biosocial criminologist" so not only does he believe blacks are intellectually inferior, he believes they are more inclined, genetically, to criminal behavior than other "races."

On his blog, Conservative Criminality, Wright expressed his antipathy for Black Lives Matter:
So, I’m inclined to see BLM as movement that is largely immoral even if it contains individuals who are moral. I’m inclined to view their general claims as largely hollow even if the occasional case supports their view. And I see more and more how their rhetoric and their actions are brining (sic) harm to people.
The second example is by Bo Winegard, former assistant professor at Marietta college and currently on staff at Quillette and his twin brother Ben who is currently Assistant Professor of Psychology at Carroll College. Bo and Ben Winegard wrote a defense of The Bell Curve in Quillette called "A Tale of Two Bell Curves" in which they agree with John Paul Wright, in so many words that "No other paradigm explains these inconvenient truths" about the failure of African Americans to thrive, post-Emancipation:
Of course, there are other possible explanations of the Black-White gap, such as parenting styles, stereotype threat, and a legacy of slavery/discrimination among others. However, to date, none of these putative causal variables has been shown to have a significant effect on the IQ gap, and no researcher has yet made a compelling case that environmental variables can explain the gap. This is certainly not for lack of effort; for good reason, scholars are highly motivated to ascertain possible environmental causes of the gap and have tried for many years to do just that.
Bo Winegard can be seen promoting the work of John Paul Wright here.

Quillette has published many supporters of race science, several of whom have been previously mentioned on this blog. 
There are probably others. I will add them as I find them.

For those who are wondering why Andy Ngo, who is currently listed in Quillette as Sub-editor, Contributing Writer, didn't make the list, it's because although he is a grifter and a Trump flunky, I have not found anything written by him about race science or associated theories. On the other hand, Emil O. Kirkegaard, while very much a proponent of race science, and who would seem to be a natural fit for Quillette, hasn't had a Quillette byline.

Several on the list have appeared on the video channel of Stefan Molyneux, who is described as a white supremacist by Vice, and Media Matters: Beaver, Boutwell, Haier, Haskell, John Paul Wright, Shermer, Richwine, Perkins and Damore.

I will look at more white supremacist-race science connections in a future post.


* In a blog called West Hunter, which Harpending shared with Gregory Cochran and in which Cochran still writes as of June 2020, Harpending published a post in 2012 called My friend the witch doctor in which he shared a colleague's thoughts, with apparent approval:
A colleague pointed out a few weeks ago, after hearing this story, that if (the belief in witchcraft) is nearly pan-African then perhaps some of it came to the New World. Prominent and not so prominent talkers from the American Black population come out with similar theories of vague and invisible forces that are oppressing people, like “institutional racism” and “white privilege”. 

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